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Combining Modern and traditional Values in Latin Interactions

Balancing modern and traditional principles in Latin interactions

Unlike Western feminisms that are grounded in the social, political context of globalization, Latin American ( including Caribbean ) feminism is rooted in the material lives of people. It focuses on the crucial function that women have undertaken in reaction to these social and economic causes, which disproportionally effect the most vulnerable groups of culture.

In this environment, the Second Encuentro was marked by a move in lesbian claims which identified patriarchy as a dominant army within the sex/gender system. This emphasized that gender was a distinct problem which distinguished ladies from people. It also challenged notions of equality, denying that a woman’s desire for freedom was subordinate to masculinist constructions of humanity ( Gargallo 2004: 88 ).

Women are portrayed as traditional figures whose resistance against colonialism exemplified the battle of Latin American women. These reports are shared orally through myth, songs, and proverbs that are often part of everyday vocabulary and the social cloth of a community. For example, the renowned sensitivity of Baraunda, family of Garifuna chief Satuye, is immortalized in songs sung by Garifuna women of Honduras and Belize.

The religious influence of the Catholic faith is widespread throughout the region and provides a sense of spiritual cohesion amongst communities. It is not unusual for a Latino or Latina to invite friends and family over for dinner and a prayer with the simple words, Dios te bendiga. This is in stark contrast to many Americans who guard their privacy and prefer to spend time alone.

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